The history of Mnjikaning First Nation is tied up in the great Ojibway migration, which has been since the time of immemorial. Stories tell us that the Ojibway Nation began far to the east, on an island entirely surrounded by salt water. The Anishnaabeg quest for new homeland and prophesy to have food growing on the surface of the water had brought them to this land long ago. For thousands of years the Anishnaabeg people traveled completely around the Great Lakes and back to the north shore of Lake Huron. It is said that the Ojibway people actually passed through this area once before returning to live here.

The Anishnaabeg territories ranged far south of Lake Ontario, northward to the lands of Nippissing and east, beyond Curve Lake. The Chippewa traveled and then returned to this area sometime around 1690. At the request of the Huron people, living near the famous "Saint Marie among the Huron's" (which has been rebuilt and is located near the current site of Midland), the Huron asked the Ojibway people to honour treaties made between the two nations and to assist in a war against the Iroquois. The Ojibway people did what was asked of them and they are still here today.

Oral traditions say that the people of Mnjikaning were considered healers and that they shared their generous supply of food provided by the fishing weirs. It is said that Mnjikaning was a place where treaties and agreements were made among the First Nations.

In the early 1800's the Chippewa people of Lake Simcoe and Lake Huron had divided into three groups and remained traveling until they settled on a stretch of land that ran from present day Orillia to Coldwater. Following a treaty for this land, the Chippewa people decided to take up residency in three distinct locations under different hereditary chiefs, Some followed Chief Snake and were taken to Snake island, and later settled on Georgina Island in Lake Simcoe. The second group followed Chief Aisance and the people lived primarily near Coldwater, although they eventually settled further west at Beausoleil Island. The remaining group followed Chief Yellowhead and moved to the Atherley Narrows.

The name Mnjikaning refers to the fishing weirs at the Narrows between Lake Simcoe and Lake Couchiching. The Chippewa people cherish their traditional role as the Keepers of the Fish Fence, which is to maintain and protect the 4 500 year old weir systems.

In 1836, a large amount of land was surrendered to the British and Canadian governments. Under pressure from the European settlement, Chief Musquakie's (Yellowhead) people moved from the Narrows to the present site of Mnjikaning located at Ramara Township, which leads to the group's naming. They moved to this township, which was originally known as "Rama". The federal government came to identify the group as the Chippewas of Rama Township. Over the 100-year period, the name was gradually shortened to 'Rama'. In 1993 with support from the community and in the honour of the spirit of its ancestors, a declaration was created to return to it's original name - Mnjikaning.

From "The Chippewas of Mnjikaning First Nation. A Proud, Progressive Native Community". A booklet compiled by Vicki Rose and endorsed by Mnjikaning First Nation.